Showing posts with label dhyana. Show all posts
Showing posts with label dhyana. Show all posts

Yoga's Eight Fold Path to Enlightenment

An insightful and informative article about Yoga's eight-fold path to enlightenment.


Yoga's Eight Fold Path to Enlightenment

While many consider Yoga to be a form a physical exercise, it is also known to be an exercise in spiritual development.  Most would agree that the true goal of Yoga is to provide the individual with the means to achieve inner peace and balance.  To achieve these lofty goals, students are encouraged to become familiar Yoga's eight fold path.  The eight fold path consists of eight disciplines; Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana, and Samhadi.

The first fold, Yama, advises students to engage with the world from a moral standpoint, and is actually broken down into five distinct elements.  The first element, Ahimsa, teaches the student to respect the world around him.  The second, Satya, teaches that one should be honest with themselves and with others.  The third, Asteya, teaches not to steal from another.  The fourth, Bramacharya, advises against overindulgence of any form.  The fifth, Aparigraha, teaches the student to live a simple life that is not distracted by material things.

Niyama, or the second fold, is considered the path of self restraint and consists of three distinct elements.  Shaugh, the first element, teaches students to keep the body and mind clean and pure.  Santosh, the second element, teaches the student to be happy and contented with the task at hand and to give an honest effort in all endeavors.  Tapa, the third element, suggests that certain pleasures must be given up in order to attain one's goals.

Asana is the third of the eight fold path, and it is concerned with physical training and building stamina.  Asana is made up of 84 yoga poses, which are focused on developing strength, increasing health, and preparing for meditation.  This stage is as much about physical conditioning, as it is mental or psychological discipline.  Pranayama, the fourth fold, concerns controlled breathing.  Proper breathing is important for mastering true relaxation and self discipline.  The proper way to breathe while practicing yoga is to breathe in, and breathe out while pausing in between.

Pratyahara is the fifth of the eight folds, and is concerned with the individual's control of sensory stimulation.  The intent is to induce a sense of inner peace and quiet, by tuning out external stimulation.  Dharana is the sixth fold, and it is primarily concerned with focusing one's concentration on meditation.  When a meditative state has been attained the student is then on to the seventh step, Dhyana.  The final step, Samhadi, is attained when all previous steps have been completed and the individual experiences a true oneness with all things.  The student is, as of this point, in tune with the universal flow. 
Namaste!



Keywords:
Yama, Asana, Dharana, Dhyana, Samhadi

Importance Of Controlling Your Mind



Summary:
Since ancient times, the human philosophers have realized the importance of the mind in governing the human affairs. They knew that a person’s external circumstances were the result of his internal thoughts. They were aware that if the person thinks of riches, he would have riches, while if the thoughts are of poverty, success and failure would produce the corresponding effects in the person’s circumstances. Today, modern science has acknowledged the truth of these findings. ...


Keywords:
yoga, mind control, dhyana


Article Body:
Since ancient times, the human philosophers have realized the importance of the mind in governing the human affairs. They knew that a person’s external circumstances were the result of his internal thoughts. They were aware that if the person thinks of riches, he would have riches, while if the thoughts are of poverty, success and failure would produce the corresponding effects in the person’s circumstances. Today, modern science has acknowledged the truth of these findings. Hence, it becomes crucial for a person to control his mind.
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Yoga has specific techniques which deal with the science of mind control. We will study the nature of the mind as is recognized by yoga in this chapter. Shankaracharya has defined the mind in four different ways as per its functions: manas for the job of resolving and doubting; buddhi for the decision and judgment; asmita for the consciousness of its individual existence and chita for remembering the previous experiences. The Mind is a vast collection of thoughts and traces of past experiences. When you are born, your mind is the collection of samskaras collected over the previous births. Those samskaras, whose fruits have already been enjoyed have been wiped out. But as you grow up, new samskaras are being added continuously due to various acts performed by you from birth to death. This translates into the law of karma which states that the events one faces in his life are the results of the activities done by him in the past and his mind at birth contains the samskaras from his previous births.

Yoga recognizes five factors, basic to the mind of every person. They are called kleshas because they are the forefathers of every human misery. They are: avidya which is the false knowledge or ignorance of one’s true self in relation to the objects; asmita or ego feeling since in yoga, body and soul are two different aspects; raga is the liking of pleasurable experience; dvesha or aversion to pain; abhinivesha or fear of death. Yoga understands the human behaviour from the perspective of these five qualities which are assumed to be present in a person since birth and are considered as the impurities of the mind. They make a person unstable and agitated. Hence yoga has given way of dhyana and pranayam to cleanse your mind.
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Dhyana


Summary:
Almost everyone has experienced the fact that when one starts concentrating his mind on any immediate object or an idea, the mind starts wandering. It is very difficult to keep the mind busy with a single thought. The ancient sages too encountered the same problems. Arjuna, in Gita had mentioned that controlling the mind is an impossible thing on earth. Hence, he was advised by Krishna that though mind control is difficult, it can be made silent and steady by regular practice...


Article Body:
Almost everyone has experienced the fact that when one starts concentrating his mind on any immediate object or an idea, the mind starts wandering. It is very difficult to keep the mind busy with a single thought. The ancient sages too encountered the same problems. Arjuna, in Gita had mentioned that controlling the mind is an impossible thing on earth. Hence, he was advised by Krishna that though mind control is difficult, it can be made silent and steady by regular practice of vairagya and abhyasa. However, he has warned that yoga is very difficult for people whose minds are not steady and controlled. Pantanjali, in Yoga Sutra has emphasized these two qualities to achieve mind control. Hence ,these are the very qualities that make the essence of yoga.
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Mind is like a disturbed pond with many impurities. First you need to stop the inflow of fresh impurities and then remove the existing impurities to clean the mind. Abhyasa is one of the practices for purifying the mind. Dhyana is one of the sub practices of abhyasa. This is a stage that a person reaches after practicing concentration for some time. At the start of dhyana, the mind is steadier and only a single thought about an object arises in the mind. Now it is safe to say that the state of dhyana is reached. Here, the mind becomes very stable like the flame of a lamp in a calm atmosphere and its contact with the object of experience becomes intense and complete.

There are two varieties of dhyana called sagunadhyana and nirgunadhyana. In the first dhyana, the stillness of mind is associated with an object of experience which can be experienced through the sense organs. The second one is completely mental. It implies complete absorption of mind into itself. Here, the mind is not associated with any external object. It becomes completely still in this state. This mind is supposed to remain still, silent and sensitive such that it can understand any past, present and future event that might have happened anywhere in the universe.
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